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When the clocks strike noon across the world, workers down tools, children abandon maths with glee and harassed office bods look away from their screens to partake in a sacred daily ritual. The packed lunch.
As people gather at benches, long dining tables or corporate break out areas, there is an unmistakable hum of anticipation as bags are rustled and clip-top containers clicked; a brief moment when eyes light up as the day's fare is revealed. Whatever its contents, the packed lunch has the potential to delight (or disappoint) daily, and it can represent an irreplaceable moment of peace in a hectic working day.
Quotidian as it may be, the packed lunch is a hugely important cultural and personal signifier. What we choose to feed ourselves (or our dependents) at this all-important meal sheds light on our personalities and social background, and, crucially, our relationship with food.
So what is it exactly? At its core, the packed lunch is a meal prepared in advance, that is eaten outside of the home. In England, the history of the packed lunch is inevitably intertwined with that of the industrial revolution. In the era before the steam engine, when the majority of work was agricultural, farmhands would return home for lunch, or were brought food in the fields by their wives and daughters - if, indeed, they paused for lunch at all. Urbanisation and the arrival of factories meant that people began to work further and further from home, with a limited pause in the day that did not permit a return to the homestead for feeding. So they had to take their meals with them. As did those working on the new railways: photographs of navvies (the infamous Irish workers) show men resting at noon with a straw "pantry" and a large flask of tea or coffee, to keep them sustained through the long working day. In Yorkshire, coal miners kept their bread in a "snap" tin, made of heavy material designed to keep out the dust and grime, so called because of the sharp snap it made when opened. The meal itself became known as snap, and the term can still be heard in parts of Yorkshire.
Poverty and working conditions determined the menu of these early packed lunches: a poor labourer's lunch (or "noonshine" as it was known) might include bread and dripping, with perhaps a piece of cheese. Pastries and pies were also popular, as the thick pastry, which was not intended for consumption, protected the contents from the blackened, greasy hands of the workers. Alongside the famous Cornish pasty was the Bedfordshire clanger - a long suet pastry containing a worker's complete meal, with meat, onions and potatoes at one end, and a sweet filling (usually jam) at the other.
We're all about coming up with new pasty flavours, but sometimes a Traditional #Cornish Pasty, is the only #Pasty that will do. pic.twitter.com/XsJmueQJRm— Warrens Bakery (@WarrensBakery) February 28, 2017
Historians have suggested that the first sandwich can be traced to the first century BC, and the first Passover meal. Known as the Korech or Hillel, it consisted of apples, nuts, bitter herbs and unleavened bread, its sticky consistency intended to represent the mortar used by Jewish slaves in Egypt. Even in Britain, labourers had been eating cheese with their bread for centuries: the crucial difference (as Wilson points out) is that Montagu ordered his sandwich ready made, thus branding it a convenience food suitable for both the aristocracy and the masses. By the turn of the 19th century, sandwiches were being served at late night suppers, balls and in clubs as a fashionable snack, with fillings becoming increasingly elaborate over time. Meanwhile, an altogether more crude variety of boiled ham sandwiches was sold on the streets of Victorian Britain for 1d to hungry shop workers at lunchtime.
What brought the two traditions together to create the lunch box staple we know and love (recent stats suggest that 56% of Brits eat sandwiches daily, at a cost of £48,000 a year) was the industrialisation of bread production, allowing factories to churn out loaves at an unprecedented rate. By the 1930s, sliced bread was available in Britain, and the Chorleywood process of the 1960s (which added extra yeast, fats and other additives to make for a quicker rising time and a longer shelf life) meant that it was possible to buy bread more cheaply than ever. This was the dawn of the 'sandwich loaf': specifically designed to make the preparation of this simple meal as quick as possible. Although suitable for any time of day, the classic sandwich became a lunchtime staple, given its cheapness, ease of preparation and possibility for variation.
Sandwiches for sale, London 1972, photo by Glen F. pic.twitter.com/bY82To4T02— Rob Baker (@robnitm) May 8, 2017
The widespread adoption of sandwiches as packed lunch food really took hold in the mid-20th century. Although chop houses and canteens fuelled Victorian city and factory workers in the middle of the day (many did not have suitable facilities at home to prepare their own food) we know that by the late 1940s, workers were taking sandwiches with them to work, in an attempt to save money. For those unable to buy lunch daily, butter and jam, tinned ham, spam and salmon all started to feature in the home-to-work sandwich, perhaps with a smear of salad cream or a slice of tomato in summer.
The wedge sandwich (as popularised by Montagu, and later, Marks & Spencer) is now known and consumed for lunch in different variations the world over. Whether it's an over-stuffed Reuben on rye in New York, a delicate tramezzino di prosciutto in Milan, or a toasted aduki-bean sandwich in Nagoya - us Brits could easily presume (in an echo of colonial superiority) that sandwiches as we know them are the packed lunch of choice the world over. This is not so, and the unique cultural traditions that surround the packed lunch in different nations show clearly that there is far more to it than simple convenience and availability of white sliced.
Take, for example, bento, a ritual rooted in Japanese history and culture. Both the name of the meal and its container, bento are boxes used to transport food that is consumed away from the home. The first bento are said to have been used by ancient hunters and soldiers, who used them to transport dried rice when they were away from home, possibly as far back as the 5th century, but certainly by the 12th century. By the Edo period (1650-1868) bento was firmly established not only as a way of transporting the meals of workers, but also for picnics among the middle classes, particularly at the theatre.
Bento boxes were made of lacquered wood or wicker, with internal divisions intended for the different foodstuffs, including rice, pickles, vegetables and fish. As in Britain, the advent of industrialisation and the railway meant that workers needed a convenient way to eat outside the home. In the mid 19th century, bento started becoming available to buy at railway stations, allowing workers to pick up their midday meal en route. Although ready-made bento is widely available in modern Japan, the homemade variety, usually prepared by the woman of the house, still maintains huge cultural significance.
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While the attitude towards lunch-making for British workers may be said to be begrudging at best (ie. a box filled with whatever is lurking in the fridge), bento is in no way treated like a second-class meal. Even if consumed as part of a working lunch, it is still regarded as something with the potential for high culinary, nutritional and, crucially, aesthetic achievement. Bento should be fresh and colourful, containing a range of protein and vegetables, the contents reflecting the location and the season, and always impeccably presented,. It is traditionally wrapped in a silk furoshiki cloth that also doubles as a table cloth, and is eaten at room temperature with chopsticks. Bento has gained fame worldwide, and in Japan, the art of its creation (as documented in the numerous dedicated websites and Instagram posts) can be said to be nothing short of a national obsession.
Another unique packed lunch tradition is tiffin, as famously found in Mumbai. The term "tiffin" has disputed origins (it is generally agreed to have meant any form of snack or light meal during the colonial era), but now it refers specifically to the ingenious packed lunch system that operates in India's capital. City workers' long commutes demand an early departure, before the kitchen and cook are up and running. So their lunches are collected from their homes later in the day by thousands of men known as dabbawallahs, As with bento, tiffin refers to the container as well as the concept - several tiers of stainless steel tins (containing rice, curries, pickles, bajis and more) that are clamped together and stored in thermos pouches to keep warm. These pouches are then balanced on the heads of the dabbawallahs, who transport them by bicycle and train to the business districts, where they are distributed punctually to their owners. Invented in 1890 when the city was in flux, the system, which now feeds at least 200,000 people, has 99% success rate. (An award-winning film, The Lunchbox, told a wonderful story about the "unlucky" 1%). In a world dominated by Deliveroo and UberEats this seems a staggering feat, given that tiffin relies on almost no technology, using only a simple colour coding system to ensure the food arrives at the right destination at the right time. Tiffin is taken very seriously; being a dabbawallah is seen as a respectable trade, as they are crucial to the functioning of the city and its workers.
In Britain there is a tendency to consume one's working lunch with startling rapidity, as though, unlike dinner, it does not count as a "proper" meal, and is thus unworthy of more attention. It seems that, for many, lunch is an afterthought, something to be dealt with, but not necessarily enjoyed. As a result, we neglect to take it seriously. But this is not so elsewhere. A good bento is a symbol of national pride and patriotism, as well as personal culinary achievement: showing an adherence to presentation and healthy nutrition. In Mumbai, the working lunch is so highly regarded that an entire logistical system was required in order to feed the city's workers hot, homemade food. In these cultures, lunch is not an afterthought but a priority; and although our cultural landscape is markedly different (having more women at home means there is someone with the dedicated role of lunch-making every day), us Brits could perhaps do well to learn from these other countries and the way they look at lunch. The satisfaction of eating a meal prepared with care and attention should not be underestimated, and could arguably prevent mindless snacking later on.
All this goes to show that the meal eaten between breakfast and dinner is not a negligible one. Designed as sustenance for workers, at its core it is fuel; intended to power brain and body for the remaining hours of toil. Because it is so rarely associated with leisure (unless, of course, you are on holiday, but I would argue that this constitutes a picnic) it has suffered from the connotation in Britain that it need not be an enjoyable experience, merely sufficient. This attitude is exemplified by the rise of the sandwich, which is seen as the fastest, most straightforward way of eating, without having to step away from one's desk. But in Japan and India the packed lunch is seen as a tangible connection to one's cultural history, giving it a firm sense of identity. Perhaps if we were to look at our own food in this way, we would be less likely to begrudge its preparation, and thus eat with greater relish.
